Mongolia | Life of Ja Lama | Chapter 4 | Early Life

At the time Dambijantsan was born, at the beginning of the 1860s, Tibetan Buddhism, despite the continued pressure to convert the Kalmyks to Russian Orthodoxy, was still prevalent in Kalmykia, the land of the Kalmyks. In all likelihood Dambijantsan was born into a family which adhered to Buddhism to one degree or another. The first news we hear of him is that at the age of seven he was supposedly enrolled as a novice in a Buddhist monastery in Dolonnuur, in what is now the Chinese province of Inner Mongolia. Maisky heard this story while in western Mongolia in 1919, when Dambijantsan was still alive. Dolonnuur was firmly in the orbit of the Eastern Mongols, the Chahar of Inner Mongolia and Khalkh of what was then considered Outer Mongolia, and at first glance it appears strange that a young Dörböt from the Volga River in Russia would have gravitated there. Kalmyks wishing to enter a monastery outside of Kalmykia, we would think, would have been more drawn to western China, including the modern-day provinces of Xinjiang, Qinghai, and Gansu, the traditional strongholds of the Torgut, Dörbot, and other Oirats, both those who not migrated westward in the early seventeenth century and those who had returned in the great exodus of 1771. Fred Adelman, in his introduction to Pozdneev’s Mongolia and the Mongols makes precisely this objection, and John Gaunt in his doctoral thesis on Dambijantsan repeats it: “it would be unlikely to find a Volga Kalmuk at Doloon Nuur, as they were not oriented toward Inner Mongolia’s monastic net”. . . Continued.

 

Dambijantsan

Mongolia | Ulaan Baatar | Lam Rim Temple

Wandered up to Lam Rim Monastery, on Zanabazar Street just below Gandan Monastery in Ulaan Baatar. I have gone here many times over the years but I never really knew the story behind the founding of this monastery. The other day I dropped to see Bayantsagaan, the director of the monastery, and by chance his daughter Erdenetsetseg was there. She lived in Malaysia for several years and speaks near perfect English, so with her help I was able to get some background information.

Erdenetsetseg

Lam Rim Monastery

Bayantsagaan

Lam Rim Monastery was founded in 1990 by Erdenetsetseg’s father S. Bayantsagaan. Originally from Khovd Aimag in western Mongolia, Bayantsagaan studied the Lam Rim Teaching and Buddhist philosophy at the Mongolian Academy of Sciences and the Zanabazar Institute in Ulaan Baatar. He has a Geshé degree from the Zanabazar Institute and is fluent in Tibetan. In the early 1990s he played an active role the democratic movement in Mongolia and for much of the 1990s he worked as the director of the Mongolian Believers Association. During this period about seventy monasteries and temples were activated under his leadership. He has also initiated and strengthened communications between Mongolia and Tibet and in recent years has organized visits of the Dalai Lama to Mongolia.

Lam Rim Monastery was founded to promote the Lam Rim Teaching of Tsongkhapa (Mongolian=Bogd Zonkhov), who in the fifteen-century founded the Gelug Sect in Tibet.

Bogd Zhonkov

Bogd Zhonkov is author of one of the primary Lam Rim texts, The Great Treatise on the Stages of the Path of Enlightenment. Bayantsagaan would like to emphasize that the Lam Rim, or Graduated Path, is not just for monks, but for all practitioners who wish to proceed on the path to Enlightenment. The three main Protectors of the monastery are Gombo, Namsrai, and Choijoo, three deities who have promised to protect Bogd Zonkhov’s teaching wherever it may be.

Interior of Lam Rim Temple

Interior of Lam Rim Temple

Ninety-six year old monk, the oldest at Lam Rim Monastery

Lama Gombo, a mere stripling at ninety-five years old

New Generation of monks at Lam Rim

Monks giving blessings

Lam Rim Monastery also specializes in the Kalachakra (Mongolian = Duinkhor) Teaching believed to have come from the Kingdom of Shambhala. Kalachakra ceremonies are performed here on the 10th and 25th day of the Lunar Month. One of the goals of the monastery is to prepare people for the eventually arrival of the 25th Kalkin King of Shambhala under whose reign Buddhism will flourish throughout the entire world.

Kingdom of Shambhala depicted on Thangka at Lam Rim Temple

One of the Thirty-Two Kings of Shambhala on display at Lam Rim Temple
Get your Free Lam Rim Temple Brochure Here.

Mongolia | Zaisan Tolgoi | Wolf Moon

The Wolf Moon of Mid-Winter will be Supersized Tonight:

The 2010 Wolf Moon will appear 30 percent brighter and 14 percent larger than any other full moon this year, because our cosmic neighbor will actually be closer to Earth than usual. The moon will be at its closest perigee—the nearest it gets to our planet during its egg-shaped orbit—for 2010 at 4:04 a.m. ET Saturday, reaching a distance of 221,577 miles (356,593 kilometers) from Earth.

 

Wolf Moon Tonight! Beware of Earthquakes!

And as if that were not enough Mars will be Right Next to the Wolf Moon:

Look into the eastern sky about 7 p.m. Friday or 8 p.m. Saturday and you may ask, “What’s that bright, red star next to the full moon?” That’s no star, it’s the planet Mars, and it happens to be a mere 61.7 million miles from Earth, according to Jon U. Bell, director of the Hallstrom Planetarium at Indian River State College in Fort Pierce.  “That’s actually pretty close for Mars,” Bell said.

 Photo Courtesy of Sky&Telescope

I will be observing the Wolf Moon from Zaisan Tolgoi.

 

Zaisan Tolgoi. If you hear someone howling at the Moon it will probably be me.

Mongolia | Zavkhan Aimag | Vansemberuu Song

Here is the plant known as Vansemberuu with Otgon Tenger Mountain in the background.

Vansemberuu

Summit of Otgon Tenger

Enkhjargal, a.k.a. Yooton, the gazarchin who led me to the Vansemberuu plant, at the Otgon Tenger Ovoo

Hear the Vansemberuu Song.

Here is a transliteration and translation of the Vansemberuu song by widely acclaimed translator, meditation teacher, and  Man-About-Town Batbold.

Torgo shig zoolon delbeetei
Togos udmiin Vansemberuu tsetsegiig
Uchirch haraad monhron gesen
Uridiin ug unen bolovuuu

Tegvel bi ter saikhan Vansemberuu tsetsgiig
Tertee uuliin oroid baival eejiigee
Bi uureed
Enehen nasandaa ochih bailaa

Tegvel bi ter saikhan Vansemberuu tsetsgiig
Tertee uuliin oroid baival eejiigee
Bi uureed
Enehen nasandaa ochih bailaa

Tuulvul bie chatsuu
Toolbol nas chatsuu
Hosoor urgadag Vansemberuu
Uud hoimriin zaitai urgajee

Ilbiin yum shig hosgui saikhan
Iher botgo shig horvood hongor
Seruun khangai hos tsetseg
Setgel bahdam goyomsog urgajee

Uranhan ter turuund ni hureed uzvel
Unaganii uruul shig zoolhon bailaa
Hurenhen ter dund ni hureed uzvel
Huugiin mini zulai shig zoolhon bailaa

Ilbiin yum shig hosgui saikhan
Iher botgo shig horvood hongor
Seruun khangai hos tsetseg
Setgel bahdam goyomsog urgajee

Tegvel bi ter saikhan Vansemberuu tsetsgiig
Tertee uuliin oroid baival eejiigee
Bi uureed
Enehen nasandaa ochih bailaa

Rough English Translation:

With petals tender like a silk
Of peafowl lineage, Vansemberuu
If stumbled upon, it gives eternity
Are the ancient words true

If so, if this beautiful flower called Vansemberuu
Lives on the faraway mountain, I'd
Carry my old mother on my back to it
In this lifetime

If so, if this beautiful flower called Vansemberuu
Lives on the faraway mountain, I'd
Carry my old mother on my back to it
In this lifetime

If measured, equal heights
If counted, ages same
Grows paired, Vansemberuu
With a distance of a ger's length

Unparalleled beauty like magic
Endearing like twin camel babies
The pair of cool Khangai
Are enrapturingly grown

(Voice)
I touched the fine corolla
Felt soft like a foal's lip
I stroked the inner side
Felt soft like my son's forehead

Unparalleled beauty like magic
Endearing like twin camel babies
The pair of cool Khangai
Are enrapturingly grown

If so, if this beautiful flower called Vansemberuu
Lives on the faraway mountain, I'd
Carry my old mother on my back to it
In this my life time

Mongolia | Life and Death of the Ja Lama | Chapter 9

By the beginning of 1914 Dambijantsan’s reign of terror had antagonized many of this former supporters in western Mongolia. According to the Diluv Khutagt, “The people of the Banners of that region were unable to sleep in peace, and secretly went to the Russians with a petition of complaint” accusing Dambijantsan of “autocratic and despotic behaviour.” The complaint was presented to the Russian consul in late January of 1914 by several western Mongolian princes, including the Baid Noyon, the chieftain of the Baid people who had earlier befriended Dambijantsan. They believed he was a Russian citizen and that therefore it was the responsibility of the Russian authorities to somehow rein him in . . . Continued. 

Dambijantsan

Mongolia | Zavkhan Aimag | Vansemberuu

During a trip to Otgon Tenger Uul in Zavkhan Aimag I encountered the legendary plant known as Vansemberuu. The lore about this plant seems almost endless, and I am still in the process of collecting information.

Vansemberuu

Vansemberuu

World | iPad

Even in the Howling Wilderness of Zaisan Tolgoi we cannot escape the iPad News. First there was the Breathless, Minute-to-Minute Account of the Announcement.  Then the NYT Review by In-House Computer Guru David Pogue. Also see Three Reasons the iPad WON’T Kill Amazon’s Kindle. And finally some women are apparently upset by the name: Apple's iPad Name Not the First Choice for Women. Period:

Of all the names that Apple had reportedly secured--Apple Tablet, iTablet, Magic Slate, iSlate--I think it's safe to say that no one truly believed that Apple would name their newest product the iPad. Especially women.

The one-liners came fast and furious:

"So will the 64GB one be called the Maxi-Pad?"

"I'm holding out for the iRag.”

 

"Will the next version have wings?"

But infatuation trumps Feminine Hygiene.  See I Love the iPad.

Mongolia | Fifth Nine-Nine | Tavisan Budaa Khöldökhgui

The Fifth of the Nine-Nines—nine periods of nine days each, each period marked by some description of winter weather—begins today. This is Tavisan Budaa Khöldökhgui, the time when “Cooked Rice Cannot Be Frozen.” I must admit I really don’t understand the definition of this period. It seems to me that cooked rice would be frozen at any temperature below freezing, and we can certainly expect colder temperatures than that during the last week of January and beginning of February. Anyhow, the Fourth of the Nine-Nines was supposed to be coldest of the Nine-Nines, and the rest of the country is still reeling from the cold snap:  Extreme Weather Threatens Mongolians with Hunger and Poverty. Over one million head of livestock have reportedly died. Even wildlife has been affected: Mongolian Antelope Invasion Causes Alarm in Russia. True, it was up to 14ºF / Minus 10ºC yesterday afternoon, but Tsagaan Sar is coming up on the 14th of February and we often have really frigid weather for that. So there may be little if any relief in store for the countryside any time soon. I wish I could get out and see for myself what is happening, but unfortunately I am unable to travel at the moment. Maybe I will have some updates from the countryside around Tsagaan Sar.

Mongolia | Life of Zanabazar | Second Trip to Tibet

Most traditional accounts do not mention Zanabazar’s trip to Inner Mongolia to met the Dalai Lama in early 1655. Skipping over this episode, they relate instead  that in the summer of 1655 Zanabazar decided to make another trip to Tibet: “. . . I should like to accomplish my pious desire of again making obeisance to the Dalai Lama,” Zanabazar announced, “and especially to the Holy Panchen Vajradhara Lama [Panchen Lama] and hear the initiations and empowerments and so on which I meditated on before.” In preparation for the journey he decided to go into meditation for several months at his newly established retreat of Tövkhon near Erdene Zuu. In the autumn of 1655 he left for Tibet. See Zanabazar’s Second Trip to Tibet.

 Portrait of Zanabazar at Amarbayasgalant Monastery

Also see:


See also Kindle Version

Mongolia | Life of Zanabazar | Chapter 5

In late 1649, the Earth Female Buffalo Year of the 11th Rabjung according to the Kalachakra Calendar, Zanabazar would have been fourteen years old, his childhood over and his adolescence about to begin. Since the age of four, when he had been named the Bogd Gegen at Shireet Tsagaan Nuur, he had been taught by the very best religious teachers available in Mongolia, but he must have been aware that if he wished to proceed further on the religious path and aspire to be a leader of Buddhism in Mongolia he would have to continue his studies in Tibet, the wellspring of Buddhism as practiced in Mongolia and the home of the Dalai Lama, the acknowledged leader of the Faith. Thus the decision was made that he should travel to Tibet and meet with the 5th Dalai Lama, Ngawang Lobsang Gyatso . . . Continued.

Zanabazar, First Bogd Gegeen of Mongolia